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Pastoral Counseling For Porterville, MS

Still Magnolia is here to help each individual in Porterville. As a Christian counseling service, we would also like to show people the importance of self-care and its benefits.
Pastoral Counseling Services

Porterville, Mississippi Pastoral Counseling Services

 We are here to serve as pastoral counselor in different cities and its communities. Still Magnolia is located in Sebastopol, a city located in Scott County,Call For Still Magnolia Pastoral Counseling Services Mississippi. Our office is located in the city of Sebastopol, Mississippi, at 150 Underwood Street. We desire to help children, adolescents, and families to overcome the different challenges and issues they may be facing in an ever-changing society. We desire to meet people where they are by offering God's word, prayer, and spiritual guidance. I hope to offer Porterville solutions and victory in the lives of those from an array of cities in Mississippi.

Still Magnolia is Still here...Still cares...and Still believes.... in an even greater way that everyone deserves to receive counseling services, regardless of one's financial status or situation. Still Magnolia wants to make these services available to you by utilizing the sliding scale tool. The sliding scale looks at your current income to determine the amount you will pay per hour for your counseling services. In order for this to be determined, you will need to provide proof of income, such as a pay stub or bank statement, Once your hourly rate is determined, a treatment plan will be developed to help you set goals that will be used to bring about the desired change you are seeking.
Self Care

Self Care

We have a self-care room designed to teach effective ways to implement self-care in some fun and easy ways. Our office has a variety of products, such as candles, lotions, journals, facial scrubs, masks, and much more. No matter if you reside in Porterville, 39352, Kemper County, Mississippi or community within in Mississippi this is an area that is neglected in many people's lives today.Call For Still Magnolia Pastoral Counseling Services Porterville has individuals who need to discover their self-worth, self-respect, resilience, wellness (e.g., spiritual, emotional intellectual, social, and psychological), love, and peace. Our goal is to provide quality pastoral counseling and self-care products at a reasonable cost. Everyone deserves help when needed and the availability to find ways to practice self- love.
Quality Counseling

Quality Counseling

 If you reside in Porterville, 39352, Kemper County, Mississippi, you deserve to be the best you. No matter how little or far you have to travel to Still Magnolia, I believe you will receive quality care from a caring, competent counselor who has received her master's degree in professional counseling and is currently pursuing her doctorate in pastoral counseling. I desire to help my clients develop holistically. At the same time, I hope to help you develop or improve your personal relationship with Christ. He is by far the greatest life changer. Even if you reside in Porterville, 39352, Kemper County, you have been placed to serve and discover who you are in Mississippi. Please just know you have someone to help you when times get hard. Still Magnolia is just a call away at 1-888-316-0049 or by visiting the city of Sebastopol, Mississippi at 150 Underwood Street.

Additional Information

Additional Information

In the past, counseling has often had unfair beliefs associated with it, given the history of how mental health issues have been addressed in our society and historically. The reality is we all struggle with problems in this life, and anyone can benefit from counseling if he or she is willing to do the work necessary for change. It is not something that is just for people who are having a really rough time or are in crisis. The human journey is complex and sometimes the support of family or friends is not sufficient. The people closest to you may not have the necessary skills to help you go deeper into the issue.

All of us go through difficult times and transitions in our lives. Just because you are struggling in life and seek out the support of a professional counsellor does not mean you are weak. On the contrary, a willingness to genuinely examine yourself takes a lot of courage.
  • Counseling is for people who are in need of more joy in their lives.
  • Counseling is for people who are in need of more solid and/or intimate relationships.
  • Counseling is for people who are in need to experience more peace of mind.
  • Counseling is for people who are in need of greater self-awareness.
  • Counseling is for people who are curious about knowing and understanding themselves in greater depth.
  • Counseling is for business men and women.
A counseling process in Porterville, MS, 39352 can be beneficial to anyone who experiences:
We all experience times of sadness, depression, loneliness, worry, anxiety, relational conflict, internal stress.
  • Stress
  • Depression
  • Anxiety / Worry
  • Emotional Turmoil
  • Relationship Issues
  • Curiosity About Why They Do the Things They Do
  • Family Issues
  • Sexuality Concerns
  • Concerns of Sexual Functioning
  • Communication Problems
  • Panic Attacks
  • A Need for Control
  • Grief / Loss
  • Parenting Concerns
  • Problematic Use of Drugs / Alcohol
This list could go on forever...

Give us a call today at 888-316-0049 if you desire to discover your purpose and plan that has been given to you by your creator!


From a Biblical perspective:
From a Biblical perspective: Individual counseling
From a Biblical perspective: Couples counseling
From a Biblical perspective: Marriage Counseling
From a Biblical perspective: Crisis Counseling
From a Biblical perspective: Pre-Marriage Counseling
From a Biblical perspective: Grief Counseling
From a Biblical perspective: Stronghold Counseling
From a Biblical perspective: Deliverance Counseling
From a Biblical perspective: Temperament Profiling

All of my services are Biblically based. The services I offer are not clinically
based due to licensing issues. I am not able to practice clinically in the state
of Mississippi until my credentials are satisfied.
About Still Magnolia

About Still Magnolia

My normal hours of service for the community and area of Porterville, 39352, Kemper County are from 9:00 A.M. to 5:00, Monday through Friday. My scheduling support phone number is 888-316-0049 or you may contact Still Magnolia by using the contact form below.

Still Magnolia originated from the desire to offer affordable Christian counseling in Porterville. By offering a holistic approach, clients will look at every area of his/her make-up, such as physical, social, emotional, spiritual, financial, environmental, and psychological. Self-care is just one way to address these holistic areas. Still Magnolia offers affordable self-care products to help bring these areas into balance in Porterville. Still Magnolia offers products, such as books, journals, facial products, hand lotions, body and lip scrubs, facial masks, and much more. It's time to pamper yourself at a small price in Porterville. YOU are more than enough. You deserve to find effective ways to love yourself in Porterville. Call today and make an appointment with Denise at 888-316-0049.
Still Magnolia Location

Emergency Contacts

Emergency Contacts For Urgent Help


Emergency: 911
Suicide & Crisis Lifeline: 988
National Domestic Violence Hotline: 1-800-799-7233
National Hopeline Network: 1-800-SUICIDE (800-784-2433)
Crisis Text Line: Text "DESERVE" TO 741-741
Lifeline Crisis Chat (Online live messaging): https://suicidepreventionlifeline.org/chat/
Self-Harm Hotline: 1-800-DONT CUT (1-800-366-8288)
Essential local and community services: 211, https://www.211.org/
American Association of Poison Control Centers: 1-800-222-1222
National Council on Alcoholism & Drug Dependency Hope Line: 1-800-622-2255
National Crisis Line - Anorexia and Bulimia: 1-800-233-4357
GLBT Hotline: 1-888-843-4564
TREVOR Crisis Hotline: 1-866-488-7386
AIDS Crisis Line: 1-800-221-7044
Veterans Crisis Line: https://www.veteranscrisisline.net
TransLifeline https://www.translifeline.org - 877-565-8860
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Porterville, 39352, Kemper County, Mississippi Pastoral Counseling Services
Porterville, 39352, Kemper County, Mississippi Pastoral Counseling Services

Prayer:

Prayer

Bible Verse:

2 Peter 3:18

Quote:

Grace is not a little prayer you chant before receiving a meal, it is a way to live and love.


Biblical counseling is distinct from secular counseling. According to the International Association of Biblical Counselors, Biblical counseling "seeks to carefully discover those areas in which a Christian may be disobedient to the principles and commands of Scripture and to help him learn how to lovingly submit to God's will."[third-party source needed][1] Biblical Counselors, therefore, approach psychology through the lens of the Bible.[third-party source needed][2] They see the Bible as the source of all truth.

Christian counseling on the other hand is conducted by a licensed counselor who integrates spirituality into traditional counseling methods and psychological principles. They may reference scripture but unlike biblical counselors, Christian Therapists do not focus solely on biblical teachings.[3]

History
Christian counseling began between the late 1960s and early 1970s[4] with the Biblical Counseling Movement directed by Jay E. Adams. Adams's 1970 book Competent to Counsel[5] advocated a Christian-based approach which differed from the psychological and psychiatric solutions of the time. As a devout Protestant, Adams believed that it was the job of the church to heal people who he believed were morally corrupt, but labeled by society as mentally ill. He rejected other models of counseling, such as the medical model, which gave clients a medical diagnosis based on a list of their behaviors or actions. Adams believed the lists of maladaptive behaviors listed under each diagnostic category were actually behaviors emanating from our volitional nature, rather than an illness. Maladaptive behaviors, he maintained, are a matter of sin and therefore subject to confrontation and education in God's word, exhorting the client to choose behavior that is obedient to God's word, thus removing the sin in their life. Adams disagreed with any attempt to reclassify behavior that removed people from complete responsibility for their choices.

Adams gained converts but also lost popularity among people as well.[clarification needed][6][need quotation to verify] Adams' model of Nouthetic counseling identifies many scriptures that a counselor may use to exhort clients to change their behavior and come into obedience and away from sin. The term "nouthetic" derives from the Greek word noutheteo, meaning "to admonish".

Prior to this movement, counseling had become[when?] something more secular and not associated with the church. Charles Darwin questioned the book of Genesis and how life began in his book On the Origin of Species, published in 1859. This caused panic in religious traditions which hold a literalist view of the Genesis creation narrative because it called into question everything that they believed.[7] In a similar vein, Wilhelm Wundt (1832–1920), known as the "father of experimental psychology", sought to explain psychological phenomena in naturalistic terms through careful observation and introspection. He sought to develop psychology into an experimental science that did not simply accept theistic explanations for phenomena. He was one of the main drivers behind psychology being considered a science rather than a nonscientific philosophy.[8] In addition to Wundt, Sigmund Freud (1856–1939) believed that the belief in God stems from an individual's experiences with their own father. He stated that an individual's relationship with God is often similar to their relationship with their own father, whether good or bad, and can develop over an individual's lifespan in similar ways to their relationship with their father. He also believed that the relationship between father and son, mediated by an early Oedipus complex, could lead to a "father complex" and subsequent belief in the existence of an exalted and glorified father figure.[9] He developed psychotherapy apart from the church. These were driving factors behind why the responsibility of counseling was moved[by whom?] away from the church and began to be secularized. The church began to fall behind the ever-changing scientific field that seemed to blossom quickly. When Adams did come along he brought the attention back to the church but his influence faded in the 1980s only to be continued by David Powlison. Powlison converted to Christianity in his adult life and became extremely influential in this movement, publishing a journal, the Journal of Biblical Counseling, which made his beliefs known.[citation needed] Because of his work, Biblical counselors reflected on their movement and began to seek ways that it could improve which had never really been called[by whom?] into question before. Powlison aimed to advance what Adams had started.[10][need quotation to verify]

Integration with psychology
Efforts to combine counseling, psychotherapy or other scientific or academic endeavors with Christian or other religious perspectives or approaches are sometimes called "integration". Integration of academic subjects with theology has a long history in academia and continues in many colleges and universities that have continued their founding religious underpinnings.[11] There are multiple kinds of integration, as it has been defined differently over the years. The way in which Christianity has been integrated with psychology thus far is by considering the ways in which psychology and the Bible agree and not integrating the teachings of psychology that don't agree with the Bible. While this tactic is still in progress and continuing to be looked at, there have been significant efforts to try and integrate the two. Stanton Jones and Richard Buteman came up with a list of three different methods on how to integrate psychology and the Christian faith. The methods are called pragmatic eclecticism, metatheoretical eclecticism, and theoretical integration. The first method, pragmatic eclecticism, looks at the best solutions for resolving patients' problems based on previous research comparing different methods that have been used. The second method is concerned with the effectiveness of the counselor and looks at the tactics they are using that are beneficial and those that are not. The third method takes theories that are previously existing and makes that the baseline from which further research can build upon.[12] What all integrators of Christianity and psychology do believe as underlying truth is that all truth is God's truth.[13]

Principles



Christian counseling focuses on a few main principles. It focuses on a holistic approach. One that can help with the individuals mind, spirit, and bodies well-being. Another term often used is "soul-care". This approach is to incorporate Christian views from the Bible, and include traditional beliefs and values. It encourages diving into an individual's mental, spiritual, and physiological health with the aid of God throughout the process. The aim of Christian counseling is to help people regain a sense of hope for their life that is found in Jesus Christ. Christian counseling believes that at the core of what they do is to help others achieve a better understanding of themselves and God which is rooted in the Holy Spirit's conviction. Christian counselors seek to make people aware of the sin in their lives that has caused them suffering but also come to know the immense worth and value they have as a person to God.[14]

Powlison's Diagnostic Questions
Regarding the field of Christian counselling the American author David Powlison offers a diagnostic in tabular form, also known as Powlison's Diagnostic Questions Diagram. Thus, the diagram is utilized through an array of questions as the counsellor and the counselled proceed through the diagnostic modules. Powlison talks mainly about six modules; the first step is to examine the "stuff of life". Afterwards it is upon the counsellor to tackle four central modules, namely "Growth and Fruit", "Response and Thorns", "Motives and Heart", and "Transformation". In closing, Polwison recommends to focus on looking to Jesus in the final module which he refers to as "Cross-Based Solutions".[15]

The "Stuff of Life" Response; Thorns Motives; Heart Cross-Based Solutions Transformation Growth; Fruit
What happened?
Who was there?
When did it happen?
Where were you?
Has it happened before? Your experience:
How did you feel? Your emotions?
Your behavior:
What did you do?
What did you say?

Your thoughts:
What were you thinking?
What was your attitude?
How did you interpret the situation? What did you want? What were your expectations?
What controls you? Who/ or what do you worship?
What is your "mindset / worldview"?
How would you describe your relationship with God? What is "truth"?
Who is the Lord?
What has He done?
What is He doing?
How should you view the circumstances of life?
What are biblically appropriate goals and desires? What motive must be put off?
What expectation must be yielded?
What scriptural promises must be believed?
What idol must be torn down? What "fruit of the Spirit" attitudes must be put on?
What biblical disciplines must be begun or renewed?
From whom must you seek forgiveness; make restitution?
What ministry should you begin or resume?
Criticism

Jay E. Adams published Competent to Counsel in 1970, criticizing the influence of psychology throughout Christian counseling. He began the Nouthetic counseling movement which teaches that the Bible alone is sufficient for all counseling.[16] While Nouthetic counseling is strictly based on the Biblical scriptures and the power of the Holy Spirit separate from any psychological implementations, Christian counseling tries to implement psychology and Christianity still keeping God and biblical truths in the picture. While they do not take psychology as the absolute answer or solution to problems that people face, it is used as a tool in unity with Christianity to help people have a deeper understanding of themselves and God.[17][unreliable source?]
References
"Christian Counseling". All About God. Retrieved 26 January 2018. Lelek, Jeremy. "Biblical Counseling Defined". Association of Biblical Counselors. Archived from the original on 8 December 2014. Retrieved 4 December 2014. "Christian Counseling Seattle | Seattle Neurocounseling". seattleneurocounseling.com. Retrieved 2024-07-29. Marrs, Richard (2014). "Christian Counseling The Past Generation and the State of the Field". Concordia Journal. 40: 30–36. Adams, Jay E. (1970). Competent to Counsel: Introduction to Nouthetic Counseling. Jay Adams library. Grand Rapids, Michigan: Zondervan (published 2009). ISBN 9780310829546. Retrieved 2019-05-28. Powlison, David (2010). The Biblical Counseling Movement. Greensboro: New Growth Press. ISBN 978-1-935273-13-4. Hergenhahn, B. R. (2009). An introduction to the history of psychology. Australia Belmont, CA: Wadsworth Cengage Learning. ISBN 978-0-495-50621-8. OCLC 234363300. Kim, Alan (2016), "Wilhelm Maximilian Wundt", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Fall 2016 ed.), Metaphysics Research Lab, Stanford University, retrieved 2021-11-15 "Sigmund Freud: Religion | Internet Encyclopedia of Philosophy". Retrieved 2021-11-15. Lambert, Heath (2012). The Biblical Counseling Movement After Adams. Crossway. pp. 30–33. ISBN 978-1-4335-2813-2. Stevenson, Daryl H.; Eck, Brian E.; Hill, Peter C. (2007). Psychology & Christianity integration: Seminal works that shaped the movement. Batavia, IL: Christian Association for Psychological Studies. ISBN 978-0-9792237-0-9. Jones, S.L.; Butman, R.E. (2011). Modern Psychotherapies: A Comprehensive Christian Appraisal. Christian Association for Psychological Studies Books. InterVarsity Press. ISBN 978-0-8308-2852-4. Retrieved 4 November 2021. Stevenson, Daryl (2007). Psychology & Christianity integration: seminal works that shaped the movement. Batavia, Illinois: Christian Association for Psychological Studies. ISBN 978-0-9792237-0-9. OCLC 81454249. Clinton, Timothy; Ohlschlager, George (1984). Competent Christian Counseling. Colorado Springs, Colorado: WaterBrook Press. ISBN 978-1-57856-517-7. Lane, Timothy (2010). How People Change. New Growth Press. ISBN 978-1-93527384-4. "History", About, NANC. Wallace, Ken. "Integrating Psychology and Christianity". North Forest. Archived from the original on 9 December 2014. Retrieved 4 December 2014. Christian counseling

We are called to care for those in our lives, whether through everyday conversations or intentional relationships. How do we grow in care that is wise and helpful, biblically oriented and Christ-centered? Through our resources, courses, events, and counseling God's people grow in biblical counseling. Biblical counseling describes the troubles we face, how those troubles are experienced, how God speaks to us during those troubles, and how we help each other with wisdom and love. Christian counselors, the entire “community of care,” licensed professionals, pastors, and lay church members with little or no formal training. It is our intention to equip clinical, pastoral, and lay care-givers with biblical truth and psychosocial insights that minister to hurting persons and help them move to personal wholeness, interpersonal competence, mental stability, and spiritual maturity. Our Treatment Focus Our focus is to help individuals heal, energize, and become aware of their inner strengths. We achieve this by providing a neutral safe space, listening to your concerns, and customizing a treatment plan. Our Practice Our experience enables us to offer effective outpatient, individualized, psychological care. We treat a number of mental health disorders, and provide a neutral ground to individuals, families, and couples. Our Client Promise We promise to be there for you every step of your journey. Our goal is to help you grow from your struggles, heal from your pain, and move forward to where you want to be in your life. Connect with a fellow believer online within our network of licensed, professional therapists Focus on the whole person – mind, body, and spirit: Christian counselors address mental, emotional, behavioral, relational, and spiritual components of wellness. They consider how a client’s faith impacts their mental health. Use of spiritual interventions: Christian counselors may employ practices like prayer, Scripture reading, worship, and service alongside clinical methods like cognitive-behavioral therapy. Their goal is to facilitate spiritual growth and a deepening relationship with God. Consideration of sin and human fallenness: Through the Christian worldview lens, counselors understand negative thoughts, emotions, and behaviors as expressions of the fallen, sinful human condition. But they emphasize the transformative power of grace, redemption, and spiritual rebirth. Goal of reconciliation: Christian counselors aim to help restore relationships between the client and God, others, and themselves. They seek to guide clients toward wholeness in all areas of life. View of personhood: Christian therapies operate from a biblical anthropology that sees people as created in God’s image yet marred by original sin. Counselors appeal to the spiritual component at humanity’s core. Ethical practice: Christian counseling adheres to professional codes of ethics but gives special attention to practices that align with Christian moral values. Boundaries regarding sexuality, confidentiality, and other issues reflect biblical principles.

Specialties: Christian Couselor For Stress, Anxiety, Grief, Self esteem, Depression Thank you for taking the time to read my profile. I am a licensed clinical social worker and psychotherapist based in Mississippi. I have over 40 years of experience working with people from various backgrounds who are struggling with a wide variety of issues. I received my Bachelors degree from the College of William and Mary in Virginia and my Masters degree from the University of Tennessee School of Social Work. I am passionate about assisting people to achieve their goals by providing a safe, confidential and positive clinical experience. I am easy.